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'The profoundest book there is, born from the innermost richness of truth, an inexhaustible well into which no bucket descends without coming up with gold and goodness.'
Thus Spoke Zarathustra (1885) was Nietzsche's own favourite among all his books and has proved to be his most popular, having sold millions of copies in many different languages. In it he addresses the problem of how to live a fulfilling life in a world without meaning, in the aftermath of 'the death of God'. Nietzsche's solution lies in the idea of eternal recurrence which he calls 'the highest formula of affirmation that can ever be attained'. A successful engagement
with this profoundly Dionysian idea enables us to choose clearly among the myriad possibilities that existence offers, and thereby to affirm every moment of our lives with others on this 'sacred' earth.
This translation of Zarathustra (the first new English version for over forty years) conveys the musicality of the original German, and for the first time annotates the abundance of allusions to the Bible and other classic texts with which Nietzsche's masterpiece is in conversation.
ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
- Sales Rank: #428557 in eBooks
- Published on: 2008-08-14
- Released on: 2008-08-14
- Format: Kindle eBook
About the Author
Graham Parkes is the author of Composing the Soul: Reaches of Nietzsche's Psychology (Chicago, 1994), and the editor of Nietzsche and Asian Thought (Chicago, 1991). He is joint editor, with Steve Odin, of The Blackwell Source Book iin Japanese Philosophy (2005).
Most helpful customer reviews
11 of 12 people found the following review helpful.
EVEN BETTER THAN THE OLD ONE!
By Alexei Fyodorovich
This is a good, straightforward and fairly literal translation, with helpful notes -- not too many, but useful. I much prefer it to the work of Walter Kaufmann which has for a long time been standard fare for university reading. Walter was better than the Nazified edition with the author's sister to speak for him. But there is a great deal of self-important nonsense by Mr. Kaufmann in his edition. Here we have a fine translation that may well become the new university standard, at least it is for me.
1 of 1 people found the following review helpful.
Rescuing Religion from the Death of the Creator-God
By Peter Capofreddi
“Hold your highest hopes holy,” says Nietzsche in one breath, and “God is dead” in another. For Nietzsche the creator God is forever gone. But the God that represents man’s highest hopes and aspirations remains very much alive.
What Nietzsche’s Zarathustra fears most is that creator-man will die along with his creator-God, leaving nothing but “the last man” who has transformed himself into a mere component of an orderly industrial machine. The last man “makes all things small,” including himself. He no longer aspires to create something great, but only to play his tiny part in the machine. The last man enjoys his entertainment, but he wants to make sure it too remains small and superficial. “He's careful that his entertainment never takes hold of him.”
When duty makes man small, as it does in an industrial society that asks him to become a gear in a vast machine, man must cast a “holy no” in the face of duty. Creating freedom is the first step of all creativity. In the past man put “thou shalt” in his holiest place. “Now he must find frenzy and willfulness in his holiest place.” Creativity demands saying no to the duty that makes man small, and then “a new beginning, a first movement, a holy yes-saying.”
“If you can’t be the holy men of insight, at least be its warriors, the vehicles and harbingers of its holiness.” Nietzsche envisions a new religion where all the piety and reverence we had once directed to the unknown God is directed to a God of insight. He wants us to retain all the evangelical fervor we have lavished on the gospel, but now directed toward a new gospel of creative searching.
What is most praiseworthy is what is most difficult. The next step on the path to greatness is the one that leads uphill. You will invariably seem eccentric. No one will understand your path except the friend willing to walk beside you.
“To value is to create.” The last man no longer creates. So he can no longer value. What his neighbor seems to value, the last man avidly adopts as his own value. But his neighbor doesn’t create either. The carcasses of dead values circulate in place of living ones. And the stench is overwhelming.
“You must want to burn up in your own flame. How will you become new if you haven't first turned to ashes?” Nietzsche, like Jesus, wants his disciples to die to the world and be born again. Baptism of fire prepares us for a new life of courageous creativity.
13 of 19 people found the following review helpful.
Nietzche's Superman - a lengthy but rewarding 'immorality' tale.
By Adam L. Kopcinski
One of the more interesting things about Nietzche is that, as a philosopher, his ideas were always changing - yet popular culture remembers him chiefly as a nihilist. It is in Thus Spoke Zarathustra that he proposes an answer to questions of meaninglessness and devaluation; The Superman. He also touches on eternal recurrence, but only briefly, and only as a means to further justify the Superman. I liked the loose-narrative format of the book - much easier to digest than a pure dissertation, and Nietzsche seems an apt writer of prose. The book itself is a bit on the lengthy side, and feels lengthier still do to excessive reiteration - Nietzche often repeats the same ideas, or explores them multiple times, in different ways. although the work is imbued with eloquence and poetry throughout, it appears that much has been lost in translation. I read the Penguin Classics edition, translated by R.J. Hollingdale, and although the author/translator has written about fifty or so notes on the translation, clever puns and word-plays remain untranslatable - the nuances in language make reading a German copy desirable...if you speak German.
This is definitely not a one-or two sitting book, and warrants a thorough read and proper digestion. Many of the passages require that you read and re-read them to fully comprehend what Zarathustra is saying - much is clear but much is spoken in parable and metaphor. This is all precisely what the author intended...
I can recommend this book over Beyond Good and Evil, especially as an introduction to Nietzche, as Beyond Good and Evil is probably too self-referencing for the casual reader, but if you can read both, they are good companion-pieces. If you have the time to commit to it, Nietzche's masterpiece is a great read and a call to arms for those willing to command their ultimate will and become Supermen.
- Nietzche at his most optimistic -
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