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A suspenseful novel of ideas that explores the limitations of science, the origins of immorality, and the ultimate unknowability of the human psyche
Rafael Neruda is a brilliant psychiatrist renowned for his effective treatment of former child-abuse victims. Apart from his talent as an analyst, he’s deeply empathetic—he himself has been a victim of abuse. Gene Kenny is simply one more patient that Dr. Neruda has “cured” of past trauma. And then Kenny commits a terrible crime. Desperate to find out why, Dr. Neruda must shed the standards of his training, risking his own sanity in uncovering the disturbing secrets of Kenny’s former life. Structured as actual case studies and steeped in the history of psychoanalysis, Dr. Neruda’s Cure for Evil is Yglesias’s most formally and intellectually ambitious novel. This ebook features a new illustrated biography of Rafael Yglesias, including rare photos and never-before-seen documents from the author’s personal collection.- Sales Rank: #789531 in eBooks
- Published on: 2010-11-16
- Released on: 2010-11-16
- Format: Kindle eBook
Amazon.com Review
This chilling novel--the psychological history of Dr. Rafael Neruda, an analyst who suffered inconceivable abuse as a child, and one of his patients, Gene Kenny, who committed suicide--is presented as a manuscript "sealed at the request of the author, Dr. Rafael Guillermo Neruda, M.D., until fifty years after his death." Dr. Neruda's writings tell of his retribution against "evil" which, according to Neruda, appeared in the form of two characters who plagued his patient. There is Kenny's boss, who fired him, and Kenny's daughter, a narcissistic nymphomaniac who seduced him. Misusing his power as a doctor, Neruda convinces the boss to re-enact his childhood trauma with his father, and the daughter to recreate her imagined childhood incest. In his effort to eradicate the roots of abuse, the doctor reveals himself to be the most vicious character of all.
From Publishers Weekly
Yglesias (Fearless; Only Children) shows great respect for the attention span of readers in an ambitious therapeutic morality tale that explores the banality of evil. In the first of the book's three sections, the narrator, psychiatrist Dr. Rafael Neruda, traces his childhood from happiness through trauma to rebirth via therapy. Yglesias does an expert turn on Neruda's disintegrating relationship with his charismatic Cuban father and his Jewish mother, who descends into insanity and incestuous abuse. (Yglesias's choice of his protagonist's given name and his parents' ethnic origins is provocative in light of his own parentage.) The second part is a case history of Gene Kenny, a patient of Neruda's, who has also suffered childhood abuse. Over the course of several years?and several hundred pages?of careful and inspired talk therapy, Neruda manages to cure Kenny of his basic neuroses. Then, in accordance with the novel's central philosophical argument, Neruda discovers that these neuroses are part of the basic equipment of life. Kenny's "cure," it turns out, has in fact hobbled him?so much so that he commits a terrible crime. Then, in the novel's third section, Neruda steps out of the protective bubble of the analytic hour and into the rubble of Kenny's life in order to discover what he did wrong and to try to make it right. Becoming a participant rather than a clinician, Neruda insinuates himself into the high-tech firm where Kenny worked. There, he discovers that the sadistically manipulative CEO and his femme fatale daughter are playing out their own incestuous psychodrama on each other and on any one who gets in their path, including Neruda. He also discovers that they're perfectly happy?that, although they are textbook cases of psychological infirmity, they are, in fact, superbly functional. In short, they're evil. But Neruda insists on seeing this in medical rather than moral terms. Whether this approach is viable provides the novel with its suspense?a suspense that is more conceptual than plot-driven. Yglesias renders his characters with remarkably exhaustive psychological depth. But it comes at a price. For all the clinical persuasiveness of the characterization, there's not a lot of drama. This, combined with prose that is merely functional, renders the novel, despite its significant intelligence and ambition, a long haul more satisfying in theory than in practice. Major ad/promo; film rights to 20th Century Fox.
Copyright 1996 Reed Business Information, Inc.
From Library Journal
In the latest work from Yglesias (Fearless, 4/1/93), a psychiatrist struggles with the problem of evil in this ambitious novel of ideas. Rafael Neruda, a "red-diaper baby" of the 1950s, suffers a traumatic, abusive childhood. Years later, having triumphed over his problems to become a doctor, he must confront the limits of traditional therapy when Gene Kenny, a patient he has "cured," inexplicably commits a shocking crime. Neruda's attempt to understand leads to Hyperion, Inc., the computer company where Kenny worked, and into the confidences of Stick Copley, the sadistic CEO, and Halley, his narcissistic daughter. Faced with two seemingly normal people who do great harm to others, Neruda develops a radical treatment for what he terms evil syndrome. This brilliant, richly layered novel should wind up on many lists of the year's best books. Highly recommended.
Lawrence Rungren, Merrimack Valley Lib. Consortium, Andover, Mass.
Copyright 1996 Reed Business Information, Inc.
Most helpful customer reviews
15 of 16 people found the following review helpful.
Brilliant, Deep
By A Customer
I'm a psychologist, and especially enjoy books with psychological content. This book provides remarkable insight into psychoanalytic thought and human complexity and fallibility. It's interesting and a good read, actually quite exciting at some points. I loved it!
17 of 19 people found the following review helpful.
Incredible, incredible, incredible - but not for everyone.
By A Customer
I'm a voracious reader with high standards, and this is one of my five favorite novels of all time. It's one of those books I can't wait to forget so I can read it again.
The fact that I'm a therapist in training may partly explain why I disagree with some other reviewers who find this book pretentious, pedantic, or silly. Neruda presents the story as a psychiatrist documenting three case histories, so the narrator mostly addresses the reader as a fellow mental heatlh professional and doesn't bother to define terms or concepts. I can see how this could alienate readers who don't have the assumed knowledge base.
However, if you're familiar with, or just interested in, psychology, this book is exquisitely pleasurable. You don't have to trudge through tiring explanations; Neruda assumes you understand the basics and doesn't hesitate to leap right into the complicated stuff. You may even find that, like me, your own beliefs and theories are challenged and expanded by Yglesias.
This book reminds me a bit of The Name of the Rose, another of my top 5 all-time greatest. Remember Eco's passages of untranslated Latin and abundant references to medieval obscurities? If, like me, you didn't major in medieval studies, you probably feel like you deserve 16 credit hours by the time you've gotten through it. I can hardly get through a page without consulting The Key to The Name of the Rose, which explains all the references.
No such key exists for Dr. Neruda's Cure for Evil, but I think Neruda's book is more accessible than Eco's. If you want to learn more about psychology and you're willing to Google a lot of terminology, I think you'll be able to appreciate it. If you *do* work in mental health, I think you'll adore it.
7 of 8 people found the following review helpful.
Thought provoking but ultimately shallow
By Romantic Anna
The first and second divisions of the book are incredibly well written. The dialogue, settings and explanations of the genuinely awful things that occur to the main character and his patient are enthralling. The reason I can't rate this novel higher is that the final third of the book, while interesting, does not capture me as being in sync with the rest of the novel. We are supposed to believe that Dr. Neruda, a man who spent most of his life up until that point helping children who suffered tortures, would behave in a basically evil way to 'cure' two socially unredeemable characters. I can't buy it and frankly, I don't think the author was very good at describing his concept of evil.
According to this author, the likes of Hitler and Stalin weren't evil, but the two businesspeople Neruda hunts after in a chilling manner are. Strange, but true. Granted, these characters are incredibly dislikeable, and Halley in particular is the least engaging character in the book. Perhaps Yglesias' failure to make these two characters intriguing is what emotionally distanced me from the finale of the novel. I was left thinking, is the author trying to show that evil is as evil does, that there is a certain banality and randomness to true evil? If so, aren't those obvious points already?
The characters that are built up and introduced in parts 1 and 2 of the novel were fantastic and quite real. What Yglesias does to some of them in part 3 is deeply boring.
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